We should all agree that everyone deserves a high quality education

We all seem to agree that everyone deserves a high quality education; however, I anticipate that there would some disagreement as to what a quality education might consist of.

To be educated is to be equipped with certain knowledge, skills and attributes to navigate/shape/explore/question/participate in one's world, whatever that world is or will be.

Education involves doing, imagining, connecting, collaborating, understanding, accomplishing, discovering, becoming and more.

For a child in a refugee camp or - worse - a detention camp, he or she may become proficient in the skills that are taught within the confines of a cramped classroom or in the shade of a tree, but is this child receiving an education? Is the child discovering the mysteries of physics, the art of the humanities, the conundrums of civic society, the collected wisdom and more. Whilst I do not want to devalue the valiant efforts of educators in the camps (something with which I am all too familiar), I dream of greater opportunities for this child, wherever his or her path may lead.

What does an education mean to you? How is an education denied a life denied?

Ensuring Equity in Opportunity to Learn

The following are elements that contribute to equality in the opportunity to learn. In an equitable system, all students would have access to:

  • Engaged time;
  • Quality teaching, resources and environments;
  • Safe environments which students are free from harm and discrimination and that their basic needs are met;
  • The material, cultural and economic means to achieve;
  • Opportunities to practice and to extend practices;
  • High expectations that are shared between the school and the home contexts;
  • Suitable collaboration between the home and school contexts as well as with the broader community context;
  • Schools and communities which are sensitive to the linguistic and cultural diversity of the student population, particularly when a minority of learners come to classrooms with a home language that is not used as the language of instruction;
  • Instruction which is suitable to the learners’ stages of development, and learners have been given strategic skills that help them engage in the current and subsequent stages of learning;
  • Learning environment which facilitate high challenge/high support instruction so that diverse students can make suitable and competitive progress;
  • Special accommodations that have been made to meet the specific learning needs of all students;
  • Content which is engaging, relevant, purposeful and that will build on prior knowledge and that will be consistent with current ways of knowing and be applicable to everyday problem-solving.
  • An education that responds to individual affinities/talents so learners are able to capitalise on these interests and learning trajectories;
  • Effective support in managing transitions between schooling/learning contexts;.
  • Every opportunity to achieve, so that children's resilience is being developed and their motivation is fostered;
  • Institutions and society that seek to minimise and mitigate the impacts of social and economic disadvantage; and
  • People and institutions who keep “a finger on the pulse” of all students at all times. Progress is monitored, opportunities are made available, and extra support is facilitated, where required.

A Comprehensive Literacy Pedagogy Would Account For ...

"In becoming literate, one must acquire skills that are only remotely related to print as well as those that are directly related." (Snow, et al, 1991, p. 5)

McKenna, M. C., & Stahl, K. A. D. (2012). Assessment for reading instruction. 2nd Edition. Guilford Press.

Catherine Snow's observation is particularly relevant to managing balanced literacy instruction. In addition to attending to comprehension skills, compositional skills and print-based skills (e.g. phonemic awareness, spelling skills, fluency, etc), such instruction must take into account the learning of the language itself; the situations in which we speak, listen, read and write; what we are actually trying to learn (e.g. cooking, gardening, football, etc); and the desires, needs, preferences, relationships, experiences and knowledge that we bring to the learning. The diagram to the right represents this parallel development of word recognition skills, strategic reading skills, and language and knowledge

A comprehensive literacy pedagogy would be one where developed a mastering of "the code" along with ample and diverse experiences of using language and literacy in everyday practices and in learning. Such a balanced literacy pedagogy  would include a focus on:

  • creating environments and experiences that foster learning, language & literacy;
  • scaffolding reading;
  • scaffolding writing;
  • developing word recognition skills;
  • expanding vocabulary and depth of word meanings;
  • encouraging the representation & retention of knowledge; and 
  • keeping a pulse on a learner's development, interests and motivation.

Such a pedagogy would recognise that:

  1. Human language is a practice and it involves practice.
  2. That practice involves attending to and mastering salient aspects of language.
  3. Whilst spoken language is arguable developed by all, literacy is the acquisition of a code that many take for granted.
  4. This development is incremental and moves through stages. Adults must be ever vigilant and sensitive to this development.
  5. At every stage it is important to emphasise and model that language and literacy should be meaningful, purposeful and about discovery.
  6. The teacher’s role is to help the child by arranging tasks and activities in such a way that they are more easily accessible. The teacher must also ensure that adequate time and space is made available (especially in the great hurly burly of contemporary life). It is important that learners achieves closure.
  7. This requires an introduction to the routines, habits and ways of using language and literacy as mediating tools.
  8. It is vital that the learner has adequate time and space for this engagement (a) to be modelled for them, (b) to participate in guided practice, and (c) to try out new strategies and skills on their own.
  9. We should not underestimate the important role that emotional commitment and attachment plays in the intake, uptake and embodiment of learning.
  10. We must acknowledge that all learning is conducted with others in context and is dependent on access to tools and resources.
  11. It is important to recognise that there are multiple ways of reading/writing and it is vital to create contexts where a range of literacies can be developed.
  12. An individual's reading and writing practices become more specialised as he or she grows into social, community and economic spheres.
  13. Teaching practitioners must be aware of the material and social factors that impinge upon an individual's successful development of a range of language, literacy and learning practices.
We must remember, in the words of Moyal-Sharrock (2010), how "acquiring language is like learning to walk: the child is stepped into language by an initiator and, after much hesitation and repeated faltering, with time and multifarious practice and exposure, it disengages itself from the teacher's hold and is able, as it were, to run with the language." (2010, pg 6)

 

Reference

Cavell, S. (1969). Must We Mean What We Say?. New York: Charles Scribner's Sons.

Moyal-Sharrock, D. (2010). Coming to Language: Wittgenstein’s Social “Theory” of Language Acquisition. In SOL Conference 6-8 May 2010. Bucharest.

Snow, C., Barnes, W. S., Chandler, J., Goodman, I. F., & Hemphill, L. (1991). Unfulfilled expectations: home and school influences on literacy. Cambridge, MA: Harvard University Press.

Why We Do What We Do: Part Three

My surroundings, my instruction, my peer relations and my own choices taught me to identify with certain practices over others. In this case, “a practice ... is intertwined with our self and sense of identity, on the one hand, and our relations and ways of interacting with other people, on the other hand.” (Smeyers and Burbles, 2010, pg 196). Also, as mentioned previously, part of the aim is that the initiated comes to internalise the practice, “thus changing ‘mere’ activities into practices where standards of excellence do matter.” (Smeyers and Burbles, 2010 pg 196).

Our practices in which we take part ("What We Do") are framed by the cultures (or communities or habitus) through which we navigate.  And this journey occurs along three interacting planes: the community (and institutional) plane, the interpersonal plane, and the intrapersonal (or personal) plane. First, we have the overarching plane: the community (and institutional) plane. On this level we find the framework for the range of practices that an individual will encounter, whether it is found in institutions, such as schools, or information outlets, such as the media, or through cultural artefacts, such as literary figures or personality archetypes. In many ways, the community plane exerts a normative influence over individuals and it can also stratify participation along class or other divisions. Another plane, which is one step down, is the interpersonal plane, which contains the family, peers, and mentoring relationships which come to shape one’s introduction to, attachment to, scaffolding through and joint engagement in practices. These engagements shed light on how tastes are formed, processes are understood and goals are set and realised. However, the presence of role models is not enough for the adoption of practices. The third level contains the intrapersonal (or personal) plane, which alludes to the deliberation within the individual to choose, develop, select and refine practices. At this level, we consider both attitudinal and cognitive actions that an individual takes in order to become a practitioner. In the words of Rogoff (1995), “this is the process of becoming, rather than acquisition.”

Therefore, engagement in practice is shaped the presence of culture, access to role models and the personal adeptness and understanding to navigate the practice. Here, I want to emphasis the concept of access. Does the learner have access to the broader culture? Does the learner have access to the role models, supportive peers and mentors? Does the learner possess and develop the perseverance and talents that are necessary? And does the learner have access to the materials and enabling opportunities to exercise the practice? The last question introduces use to the issue of access to the material conditions of the practice, which is encapsulated in the activity system model present within communities of practice.

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